Exploring the Perspectives of Indian Poets on Domestic Violence

Domestic violence, a multifaceted issue that plagues societies around the world, has been a focal point for critical reflection in the realm of poetry. Indian poets have not only written extensively on this subject but have also brought to the forefront the socio-cultural and psychological dimensions of female subjugation and abuse within the domestic sphere. This article delves into the perspectives of Indian poets on domestic violence, highlighting their contributions to this crucial conversation.

Domestic Violence in Indian Poetry

Indian poetry, a rich and expansive tradition, has emerged as a significant medium for addressing social injustices, including domestic violence. One such poignant example is a poem titled “PAPA KI LADLI BETI” ( Papa’s Little Daughter), which articulates the daughter’s perspective on domestic abuse. This poem not only resonates with personal experiences of violence but also serves as a stark critique of societal norms that perpetuate such abuse.

A Poignant Reflection: ‘PAPA KI LADLI BETI’

"PAPA KI LADLI BETI" is a deeply personal and impactful poem that reflects on the life of a daughter who faces abuse within her own home. The opening lines set the tone: "Nahi manti ise apna ghar / Jahan mera kanyadaan hua!"

These lines convey a sense of detachment and disbelief regarding the notion of home as a sanctuary. The daughter, addressing her father, vehemently refuses to acknowledge her home as her own, emphasizing the stark contrast between the expected honor and respect associated with her being a daughter ("kanya") and her reality of abuse ("kanyadaan hua").

The poem further emphasizes the depth of the daughter's trauma and the resilience she displays despite her circumstances: "Papa main Bas apki ladli thi / Yahan to bas mera jeena duswaar hua!!" (Papa, I was your little daughter / Here, my life has turned into a graveyard!!). Through these lines, the poet captures the dehumanization and loss of dignity experienced by the daughter under the guise of familial love.

The poem's subsequent stanzas explore the absurdity of societal expectations, particularly the portrayal of women as deities and protectors. Lines like "Kyon kanya ko deviyon ka roop kaha jata / Jab inhone mera rakshon sa samman kiya!" (Why do they call women the form of goddesses / When they have no need to be protected!) challenge the traditional narrative that valorizes women while simultaneously perpetuating the notion of their vulnerability.

By juxtaposing the idealized image of a goddess with the reality of neglect and abuse, the poet draws attention to the dissonance between expectation and reality. This stark contrast serves to highlight the socio-cultural factors that contribute to the normalization of domestic violence.

Gender Equality and Societal Change

The poems of Indian poets like those behind "PAPA KI LADLI BETI" are more than just expressions of personal pain; they are calls to action for societal change. They underscore the urgent need for gender equality and challenge the patriarchal structures that support domestic violence.

These poems resonate with a broader conversation about redefining gender roles and shifting societal attitudes towards women's rights. Through their work, poets like those behind "PAPA KI LADLI BETI" use poetry to weave a tapestry of empathy, resilience, and calls for justice, thereby contributing significantly to the discourse on domestic violence.

Conclusion

The exploration of domestic violence through the lens of Indian poetry offers a multifaceted and profound insight into the issue. By delving into the perspectives of poets like those behind "PAPA KI LADLI BETI", we gain a better understanding of the complexities of domestic violence and the impact it has on individuals and communities.

As we continue to grapple with domestic violence, the works of Indian poets serve as a reminder of the urgent need for societal change and the power of art in catalyzing that change.